8.
Expectations, Present and Future
LONNIE: Welcome
to Exploring the Word. Thanks for joining us as we dig deeper into
the riches of the Bible. Today we’re going to focus on a spectacular
event in the future. But not everyone sees it in the same way, right
Jeannie?
JEANNIE: Right,
the event is the second coming of Christ. And some people look at
that with quite a bit of skepticism. One of the things that many
people wander about goes something like this:
“Isn’t
this idea of the Second Coming sort of an escape from reality? A
last resort? Should people really spend their lives waiting for
this kind of rescue from the sky? Why is the Second Coming called
a ‘blessed hope’”?
LONNIE: In other
words, is this a healthy kind of hope? Is that what he’s asking?
JEANNIE: I think
people like this are basically concerned about living life in the
present versus waiting for your life to start someday.
LONNIE: So how
does a belief in Christ’s return to this earth relate to living
now?
JEANNIE: Right.
LONNIE: Well
let’s get some perspective on that question. And the homework
assignment we gave should help. Did you read Paul’s two letters
to the Thessalonians? We hope you were able to pick up clues about
how Paul regarded that event. Let’s look at them right now.
Is the Second
Coming a “blessed hope,” or is it a delusion? Does it
make our day-to-day life better, or is it just a refuge for people
who’ve given up on life here on earth?
Tough questions.
They go to the heart of how a Christian lives in the world.
Well, I’ve
been studying one place in the Bible that really zeroes in on this
subject. I’ve been impressed by the answers that are packed
into two short letters, the epistles of Paul to the Thessalonians.
First and Second Thessalonians don’t just tell us what waiting
for Christ to return means; they show us how to wait in a healthy
way. They embody a remarkable spirit, a special perspective, that
I think every human being would love to have.
Paul wrote to
believers in Thessalonica around A.D. 51 from the city of Corinth.
Thessalonica
was a bustling seaport on the Aegean Sea, an important trade center.
With a population of 200,000 it was the largest city in Macedonia---what
is now Greece. I’ve visited the site and I think the turquoise
water in that bay of Thessalonica is the most beautiful in the world.
Paul had visited
the city and preached in its synagogue, causing a big stir. Quite
a few Jews and Greeks accepted the gospel. But other opponents formed
a mob and Paul had to flee for his life.
These letters
were written to encourage a young church which had experienced persecution.
First and Second Thessalonians are called the eschatological letters
of Paul because they focus on Christ’s second coming.
But, as we’re
going to see, they do so in a unique way, a way that turned the
world upside down.
The letters
to the Thessalonians are the very earliest surviving documents of
a movement that changed the course of history. Only the letter to
the Galatians may have been penned earlier. They give us glimpses
of what life was like at the center of a spiritual revolution.
And do you know
what we find? A whole bunch of love and joy. Let’s take a
look at how each one of these letters begin. 1 Thessalonians 1:2,3:
“We give
thanks to God always for you all, making mention of you in our prayers,
remembering without ceasing your work of faith, labor of love, and
patience of hope in our Lord Jesus Christ…”
Paul is excited
about what’s happening in the lives of these believers. He’s
talking about the quality of their life, the quality of their faith,
love and hope.
Now turn to
2 Thessalonians. How does Paul open this letter? 2 Thessalonians
1:3:
“We are
bound to thank God always for you, brethren, as it is fitting, because
your faith grows exceedingly, and the love of every one of you all
abounds toward each other.”
Every time I
think of you, I just have to thank God. That’s a pretty wonderful
thing to say, isn’t it? What if someone told you, “I
can see your love is just growing by leaps and bounds.” I
think that would mean your life was pretty good, right?
This is what
you’ll find through the letters to the Thessalonians: generous
helpings of love & joy and encouragement.
Does this sound
like people with their lives on hold? Does this sound like people
who’ve given up on life in this world? I don’t think
so.
Paul is affirming
good things about the present lives of the Thessalonians. In 1 Thessalonians
verse nine he affirms the fact that they have turned from idols
to serve the living God, and, verse 10:
“. . .to wait for His Son from heaven, whom he raised from
the dead, even Jesus who delivers us from the wrath to come.”
1 Thess. 1:10
The Thessalonians were waiting for a resurrected Christ, One who
conquered death, One who delivers from wrath. This was a very positive
expectation. You don’t sense any fear here.
Now move to
chapter two, verses 19 and 20. This is beautiful:
“For what
is our hope, or joy, or crown of rejoicing? Is it not even you in
the presence of our Lord Jesus Christ at His coming? For you are
our glory and joy.” 1 Thess. 2:19,20
Paul is just bursting with great expectations, great expectations
about people who are precious to him. They are his pride and joy
now, and he is confident that they will be his pride and joy in
the presence of Christ at His coming.
This brings
us to the first great principle we discover about the Second Coming
in Thessalonians. It’s a positive expectation about the future—based
on positive expectations in the present. Positive expectation—present
& future.
In other words,
there’s a lot of love and joy now; there’s going to
be a lot of love and joy in the future.
This is the
complete opposite of individuals who constantly picture bright mansions
in heaven because their home life is so miserable now, people who
keep talking about streets of gold someday because the quality of
their life is so impoverished today.
The hope we
feel brimming up in these letters to the Thessalonians is a hope
based on what God is doing in their lives right now.
You sense that among individuals who share their hope in the Second
Coming today.
Now let’s
move to the second great principle we find in these joyful epistles.
Each chapter in 1 Thessalonians actually ends with a reference to
the Second Coming. Here is the reference in chapter four, verses
16-18. Paul is answering a question about believers who have died,
who have, as he says, fallen asleep.
“For the
Lord Himself will descend from heaven with a shout, with the voice
of an archangel, and with the trumpet of God. And the dead in Christ
will rise first. Then we who are alive and remain shall be caught
up together with them in the clouds to meet the Lord in the air.
And thus we shall always be with the Lord. Therefore comfort one
another with these words.” 1 Thess. 4:16-18
Notice one thing here. This is a very real event for Paul. It’s
not just something he imagines may happen. It’s not something
hazy way off in the future. No, Paul can hear the voice of an archangel
and the trumpet of God. Paul can see Jesus Himself descending in
the clouds. He can see believers rising to meet Christ.
In other words,
this is a very specific expectation.
Many people
in our world today have only a vague expectation about life beyond
the grave, about the fate of their lost loved ones. People hope
there’s some kind of better world somewhere. People pray there’s
a light of some kind at the end of the tunnel.
Well friends,
there’s a big difference between specific expectations and
vague expectations. It’s like the difference between $100,000
in the bank and, “Hey, I’ve got some land in Florida…”
When the future
is clear, when the future is in focus, we don’t have to keep
guessing about it, we don’t have to keep hoping against hope.
Sometimes people invest so much time fretting about the next world,
instead of living in this world, precisely because the next world
is so hazy. They keep trying to get a clear picture.
Paul pictures
a very specific scene, a very specific hope—the second coming
of Jesus Christ, a spectacular event which every eye will see.
And again, this
specific expectation about the future was based on specific things
in the present. Look at 1 Thessalonians 1:5:
“For our
gospel did not come to you in word only, but also in power, and
in the Holy Spirit and in much assurance. . .”
In other words, the gospel you accepted isn’t just a nice
theory. It’s not just words. It does things; specific things.
It comes with power. It performs miracles. It changes lives. The
Holy Spirit creates all this love and joy.
And so, these
present miracles enable us to believe in a future miracle.
Specific expectation
– present & future
The wonderful,
specific things God is doing in the present set us up for God’s
specific invasion of human history in the future.
OK, let’s move to the final principle we find in Thessalonians
about waiting in hope—and living in the present.
Paul gives his
friends a special challenge in chapter two of 1 Thessalonians. Look
at verse 11. He is charging each one of them “as a father
does his own children.” Charging them, verse 12:
“. . .
that you would have a walk worthy of God who calls you into His
own kingdom and glory.”
Paul urges the
Thessalonians to “walk worthy,” to live worthy of the
God who calls them into a glorious kingdom. The same challenge is
echoed in 2 Thessalonians 1:11:
“Therefore
we also pray always for you that our God would count you worthy
of this calling, and fulfill all the good pleasure of His goodness
. . .”
Worthy of this
calling, this high calling.
In other words,
Paul is saying, “If you’re headed toward heaven, live
lives touched by heaven. Live lives that express the grace of God’s
kingdom. Live lives that express the love and joy in God’s
kingdom. Live lives that reflect a holy God.”
Here in these
letters you can see that the hope of Christ’s return is an
inspiring expectation.
That is, it
inspires us to live better lives, nobler lives, purer lives.
The fact is,
people live like where they’re headed. Have you ever seen
a car full of guys headed to a football game? Pretty noisy, aren’t
they? Pretty rowdy—even if other people on the road are very
subdued. Well that’s where they’re headed---to a noisy,
rowdy football stadium.
Have you seen
people on the way to the opera or the symphony? Pretty composed
group, right? They’re dressed a certain way. They tend to
behave in a certain polite, dignified way---even if people around
them are rowdy. They behave like where they’re headed.
So, Thessalonians
points out, heading toward a glorious destination should lift our
spirits. It should inspire us to aim a little higher, to walk with
clearer purpose.
Interestingly
enough, Paul urged his friends, the Thessalonians, to lead quiet,
productive lives—in view of Christ’s soon return. He
recommended good, honest work. The nearness of Christ’s return
doesn’t bring life to a standstill. It’s supposed to
inspire us, inspire us to accomplish something, inspire us to be
useful, inspire us to reflect God’s qualities.
And again, it’s
about the present and the future. We’re inspired about a future,
glorious life with God, because God energizes us to be productive
in the present.
Why is the second coming of Christ called the “blessed hope”
in the New Testament? These letters to the Thessalonians show us
the answer. We live best when we live in positive expectation, confident
about God’s grace now and in the future.
We live best
with specific expectations, with a clear picture of what is to come.
And we live
best with inspiring expectations, challenged to live like where
we’re going.
JEANNIE: You
know Lonnie, my picture of the Second Coming has changed through
the years. I have to admit it used to be a pretty scary thing to
think about.
LONNIE: I had
those same fears when I was a kid. You never thought you were quite
ready for the big event.
JEANNIE: But
now it’s just this spectacular welcome home I look forward
to.
A few years
back I attended a Presidential inauguration in Washington with my
sister. And that evening we witnessed the most spectacular display
of fireworks I've ever seen. We were standing on the Mall between
the Capitol building and the Washington Monument. The skies just
lit up everywhere we looked. Every scene looked like the grand finale,
but it just kept going for half an hour.
Well, I really
got choked up. But it was thinking about something bigger than an
inauguration. I said to my sister, "It looks like Jesus is
coming back for us!" It was overwhelming joy to gaze up at
that sky and realize that was only a fraction of what it will be
like when Jesus really does come back.
LONNIE: What decision should you make in the light of that spectacular
coming event, in the light of Thessalonians? Let me share some rather
sobering words that Paul shares, again, with the Thessalonians.
In 1 Thessalonians 5:2, Paul writes that,
“. . .
the day of the Lord so comes as a thief in the night.”
In other words, the Second Coming is going to surprise a lot of
people, shock a lot of people. They’re just not at all ready
for the sky to open up and the trumpet to sound and Jesus Christ
to descend in glory.
It doesn’t
have to be that way. It doesn’t have to be that way for any
of us. Look down a few verses. Verses four and five:
“But you, brethren, are not in darkness, so that this Day
should overtake you as a thief. You are all sons of light and sons
of the day.” 1 Thess. 5:4,5
Jesus comes as a thief, only if you’re in the dark, that is,
only if you’re hiding. If you’re shutting your eyes,
instead of looking up, it’s a big surprise. If you’re
asleep, that is if you’re spiritually asleep, then, yes, Christ’s
return is quite a wake up call.
But then, it’s
too late to wake up. Too late to get a life—in Jesus Christ.
Children of light have a destiny: salvation in Jesus Christ. We
don't keep a sharp lookout because God is trying to sneak up on
us. No, we’re alert, we’re expectant, because we’re
confident of our destiny. It’s a friend who’s coming.
It’s the One who gave up His life for us who’s coming.
He is coming to claim what he purchased at such great cost.
There is great
comfort in this bright hope. We can encourage one another with this
great expectation. We can find peace in knowing---this is where
history is headed. This is where my life is headed.
So let’s
wake up. Let’s get a life. I believe you want to be a child
of light, a child of the day, someone who lives with great expectations.
You can be part of a kingdom of grace—in the present and in
the future. You can be part of a kingdom of heaven—in the
present and in the future. You can rejoice and exult in great expectations.
So I invite
you to make a decision right now—to start looking up, to live
with positive expectations, inspiring expectations. I invite you
to take to heart the promise of a Christ who’s coming back
for you. I invite you to be part of the most glorious event this
world has ever seen. Let’s pray.
Dear Father, thank you for the joy and love that flows out from
these early Christian letters. We open ourselves right now to this
spirit of love and joy and thankfulness. We open ourselves to Christ’s
Spirit. And we take the “blessed hope” into our hearts
right now. We affirm by faith that the second coming of Jesus Christ
is the biggest event on the horizon. It’s where we’re
headed. And we want to live like where we’re headed. In the
name of Jesus, amen.
JEANNIE: Let’s
talk just a moment about our next program and our homework assignment.
LONNIE: We’d
like you to look over the last two chapters in the Bible, Revelation
21 and 22. And as you read, we’d like you to jot down something.
Write down what you learn about heaven from these chapters. What’s
life going to be like there? Look for specific clues.
JEANNIE: Remember,
Revelation 21 and 22 for our next program, the last two chapters
of the Bible.
LONNIE: Until
next week, God bless you and yours. And remember, never stop exploring
the Word.
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